Marius Victorinus was a fourth-century Roman rhetorician, philosopher, and Christian convert. Originally known for his learning and public career in Rome, he came to faith later in life, a conversion famously remembered by Augustine in his Confessions. After embracing Christianity, Victorinus used his philosophical training in defense of Nicene orthodoxy during the Arian controversy. His writings on the Trinity and his commentaries on Paul—especially Galatians, Ephesians, and Philippians—made him an important early Latin witness to the union of biblical exegesis, Christian doctrine, and classical learning.

Marius Victorinus (c. 285–365)
“Every mystery which is enacted by our Lord Jesus Christ asks only for faith. The mystery was enacted at that time for our sake and aimed at our resurrection and liberation, should we have faith in the mystery of Christ and in Christ. For the patriarchs prefigured and foretold that man would be justified from faith. Therefore, just as it was reckoned as righteousness to Abraham that he had faith, so we too, if we have faith in Christ and every mystery of his, will be sons of Abraham. Our whole life will be accounted as righteous.”
Marius Victorinus, In Gal. 1.3.7, in ACCS NT VIII, 39. [bold added]
“Therefore, it is not our labor, as I often warn, that we should free ourselves; but faith alone in Christ is salvation for us. For He has dissolved all hostilities in His flesh.”
Marius Victorinus, In Eph. 2:15, in PL 8:1258. [bold added]
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